While engaging in such a concentrated study of the scriptures, it was natural for him to ask questions and ponder on various subjects, inquire of the Lord, and receive divine revelation in answer to his inquiry.”  Of what consequence could this be to a greater understanding of Genesis? What Is the Fundamental Message of Genesis?  “A Plainer Translation”: Joseph Smith’s Translation of the Bible, A History and Commentary (Provo, UT: Brigham Young University Press, 1975), 257; also cf. D&C 107:52). Men were to make offerings in similitude of his atoning sacrifice. This revelation to the latter-day prophet came at the time when he was being instructed to begin the inspired study, translation, or revision of the Bible. They are to believe in him, hearken to his word, be baptized in his name, and pray to the Father in his name. Genesis 21:33 (JST, Genesis 21:31). ), Lest the value of the JST be missed, consider the conclusion reached in a popular Bible dictionary about the nature of the sons of God and daughters of men referred to in Genesis 6:2: “The text seems to imply that the gods married existing gigantic earthly women and that these marriages produced the mighty men . . The Joseph Smith Translation (JST; also called the Inspired Version (IV)) is a revision of the LDS-published King James Version of the Bible, but The Church of Jesus Christ of Latter-day Saints (LDS Church) has only officially canonized certain excerpts that appear in its Pearl of Great Price. In the JST this is considerably strengthened: “I, the Almighty God, give unto thee a commandment; that thou shalt walk uprightly before me, and be perfect” (emphasis added). 28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; 29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. Here Joseph writes into the Bible a “prophecy” predicting that he, Joseph Smith Jr., will be a prophet of God. Righteous patriarchs did teach their children “in the ways of God” (JST, Genesis 6:12, 22, 43/Moses 6:13, 21, 41), and those who learned to “walk with [the Lord]” and “abide” in him (JST, Genesis 6:36/Moses 6:34) became the sons and daughters of God. Approaching the study of the JST is a lifetime endeavor to which we each bring different levels of gospel scholarship. [or] Nephilim (i.e., giants). by Robert J. Matthews. Genesis 14:24 (JST, Genesis 14:25–40). And Adam stood up in the midst of the congregation; and, notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation” (D&C 107:53–56). The manuscript of the JST shows that Joseph Smith … What about organic evolution? It's a great volume! The Rabbis who prefer the traditional “ex-nihilo” translation of Genesis suggest this “better” translation implies God built his kingdom on a dung hill. However, the covenant is best elaborated in connection with Abraham wherein it is called an “everlasting covenant” (JST, Genesis 13:13). He rebelled and sought to destroy man’s agency. The sons and daughters divided two and two in the land and had children of their own. A gospel of redemption was taught from the beginning. v. t. e. The Joseph Smith Translation ( JST ), also called the Inspired Version ( IV ), was a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement. .”  Thus the story is further dismissed as simply “saga and legend.” . Adam and Eve mourned because of Cain’s rebellion. 14. The only direct reference to priesthood in KJV Genesis is to Melchizedek, priest of the most high God (see Genesis 14:18–20). Genesis 19:8 (JST, Genesis 19:11). And numerous others that you can think of. The man who studies the stories and message of Genesis without the aid of the Joseph Smith Translation is like unto the captain of a ship who, while viewing the tips of many icebergs (doctrines), tries to estimate their true size and shape without considering all information available and the underlying currents which affect their movement. . The Gospel of Jesus Christ Was Taught From the Beginning. To gain valuable insights into Genesis, the place to start is with the book of Moses—in fact, chapter 1. . The Prophet and his contemporaries called it the New Translation, as it is also named in a revelation in the Doctrine and Covenants (D&C 124:89). Genesis 1:30 (JST, Genesis 1:32; Moses 2:30). After mentioning that Seth was appointed in his murdered brother’s stead, the record continues, “Now this same Priesthood, which was in the beginning, shall be in the end of the world also” (JST, Genesis 6:7/Moses 6:7). Let us consider eight which are either obscure or completely missing in the KJV: The single most important concept to grasp in a study of Genesis is the role and mission of Jesus Christ (known in his preexistent state as Jehovah). And Cain loved Satan more than God.” (JST, Genesis 5:4, 6/Moses 5:16, 18.). Contrary to the traditional Christian view of being dejected, conscience-smitten, beaten, hanging their heads in shame, and in a general state of hopelessness, when they comprehended the implications of the Fall, Adam and Eve sort of jumped up and clicked their heels. “See that little ‘a.’ Now let’s look down to the cross-references. Continuing further, the revelation states that “Three years previous to the death of Adam, he called Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah, who were all high priests, with the residue of his posterity who were righteous, into the valley of Adam-ondi-Ahman, and there bestowed upon them his last blessing. With his Father, it is his work and glory to bring to pass the immortality and eternal life of man. Our eighth article of faith states that “we believe the Bible to be the word of God, as far as it is translated correctly.” Joseph, in relating this belief, stated: 9. Melchizedek blesses Abram. Additional details not referred to heretofore (and missed by the man on the bus) include the faith of Melchizedek who had great power to perform many miracles; that men having such faith (including his people) were translated and joined the city of Enoch; Melchizedek was appointed the keeper of the storehouse of God and henceforth was the appropriate one to whom tithes were paid. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. When priesthood is mentioned covenants most assuredly will be there also. Joseph Smith’s New Translation of the Bible: Original Manuscripts. It is clear that “every spirit of man was innocent in the beginning” (D&C 93:38), and can remain that way unless there is failure to yield to “the enticings of the Holy Spirit” (Mosiah 3:19). Genesis 4:1–8 (JST, Genesis 4:2–5:13; Moses 5:2–28). . Israel was the covenant people with a divine destiny and the promises made to their fathers would all be fulfilled. Other evidence of an initial restriction comes from Joseph Smith’s response to what seems to have been a 31 July 1832 request by William W. Phelps to publish portions of the Bible translation that had been made to that date. Where did it all begin? After a pause, he said, “What’s so good about the new one?”, “Well, I happened to notice that you just read Genesis 14. . What is the fundamental message of Genesis? Where was he at the time? Israel had a great patriarchal lineage going back to Adam. Finally, it can be established that Joseph Smith approached the text of Scripture with his own personal agenda, consistently breaking rules of proper Biblical interpretation (i.e. The first kind of support given for this thesis is from the Inspired Version of the Bible, also known as the Joseph Smith Translation (JST). From this, who could possibly reconstruct the history or operation of the priesthood for approximately twenty-five hundred years—from Adam to Moses? In June 1830, Joseph Smith began working on what we now call the Joseph Smith Translation of the Bible (JST). Compare verses 40 to 57 with Genesis 5 (or Moses 6) about the Patriarchs: “The order of this priesthood [i.e., Melchizedek] was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made. . 4. Unfortunately, the KJV adds to the obscurity of this idea because the translations generally rendered the Hebrew tetragrammaton (i.e., Jod He Vav He) representing Jehovah (or Yahweh) to read Lord (i.e., large capital L and small capitals ord). How long did it take? Genesis 28:22 (JST, Genesis 28:22). Therefore, even though men sin, through faith in Christ, true repentance, and baptism, they can be given the gift of the Holy Ghost, and by living in the Lord’s way, be justified, sanctified, sealed up to eternal life, and eventually dwell in his presence. After mentioning that the gospel had been preached, the JST continues: “And thus all things were confirmed unto Adam, by an holy ordinance” (JST, Genesis 5:45/Moses 5:59). There are extratextual sources available to give us additional insights. JST, Hebrews 7:3; D&C 107:3). 36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace. He finished the chapter, slowly closed the book, and began to gaze out the window. When commanded to offer sacrifice, Adam did so in complete faith. Instead of the “stone” being the house of God, it is the “place” of the house of God. The Lord called on men everywhere by the Holy Ghost to repent. Ammon further taught that “a seer can know of things which are past, and also of things which are to come,” noting further that the gi… . for in heaven created I them.”. Genesis 2:5 (JST, Genesis 2:5; Moses 3:5). In no other place in scripture is the need to repent more consistently emphasized than in the JST. Additional information includes: Enoch’s speech and vision; the translation of the city of Zion; that many others were later translated before the flood; the great wickedness of Enoch’s time surpassed that among the Lord’s other creations; the city of Zion and the New Jerusalem are to be joined together; and a millennium of peace is foretold. Genesis 19:31–33 (JST, Genesis 19:37–39). The wording of section 132 and its doctrinal nature reflect its connection with JST, Genesis. If you would like the no frames version click here The translation of the Bible through Joseph Smith must be a major part, if not the direct fulfillment, of this prophecy. Moses, the eighty-year-old shepherd of Midian, spoke to him “face to face” (Moses 1:2), beheld the world and the end thereof (1:8), was instructed at the time of the burning bush (1:17), received the call to deliver Israel from its long Egyptian bondage (1:6, 26), and was commanded to “write the things which I shall speak” (1:40). In total, JS made changes to about 1,300 Old Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). According to the generally accepted Christian doctrine, man is born with the taint of original sin upon his soul; therefore, his nature is automatically evil. (“The Joseph Smith Translation: “Plain and Precious Things” Restored” Ensign, Aug 1997, lds.org) The recent LDS.org Gospel Topic Essay on the translation and historicity of the Book of Abraham affirms this new understanding of the concept of “translation” when applied to Joseph Smith bringing revealed scripture into the world. After laboring off and on for ten months on the early chapters of Genesis, Joseph Smith received a revelation from the Lord on March 7, 1831, directing him to begin work on the New Testament: "It shall not be given unto you to know any further concerning this chapter, until the New Testament be translated, and in it all these things shall be made known; wherefore I give unto you that ye may now translate it" (D&C 45:60-61). The gospel of Jesus Christ taught in the beginning. This also explains why the Lord was grieved when Noah’s daughters accepted marriage proposals from the sons of men (i.e., those who would not hearken) (JST, Genesis 8:3/Moses 8:15. The Joseph Smith Translation of John 1:1 is fraught with egregious errors which, considered in context, have important implications on Joseph Smith’s claims to be a prophet. The section summary for Doctrine and Covenants 132 indicates that it was recorded on 12 July 1843, but “it is evident from historical records that the doctrines and principles involved in the revelation had been known by the Prophet since 1831.”  It is also well known that after his review of Genesis in June of 1835, Joseph continued to make changes in the translation for almost nine additional years, when finally his work was cut short by martyrdom. It would be hard to overestimate the negative psychological impact this false doctrine would have on a person’s life when trying to overcome individual weaknesses and gain eternal perfection. Genesis 50:24-38. The scriptures explain by saying that “when they begin to grow up, sin conceiveth in their hearts” (JST, Genesis 6:56/Moses 6:55). from June 1830 to July 1833, which was exactly the time he was working on the Bible translation. A book of remembrance was kept with which Adam’s children were taught a language which was pure and undefiled. However, the seeric gift was not limited to translation, hence Ammon’s additional statement “that a seer is a revelator and a prophet also” (Mosiah 8:16). Genesis 17:17 (JST, Genesis 17:23). 30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; 31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world. Abraham “rejoiced” rather than “laughed” when told that Sarah would have a child. Most of the Christian world, with the help of a few assumptions, reaches the following conclusions: Adam and Eve both openly rebelled against God and committed a wicked, evil sin—undoubtedly breaking the law of chastity. Christ suffered for sins and we will return to him if we repent. Therefore, one can read Genesis without recognizing that Jehovah (or Jesus Christ) is on almost every page. The indications that at least part of this revelation was received while Joseph was studying the lives of these ancient patriarchs is very persuasive. To appreciate the contribution of the JST on the adversary’s role, we remind ourselves that the word Satan occurs only nineteen times in the KJV Old Testament, and its first occurrence does not appear until 1 Chronicles 21:1. Grandsons Ephraim and Manasseh were adopted like sons to Jacob with the same standing as his own twelve sons. 16. He was cast down and became the devil, the father of lies, to deceive, blind, and lead men captive. 6. This text of the Bible was restored by Joseph Smith and is published in the Pearl of Great Price as Selections from the Book of Moses. The principles that will sanctify, save, and exalt men today are the same that applied in every age or dispensation. He was not the first to receive it, but was counseled that he “should observe to keep all my covenants wherein I covenanted with thy fathers” (JST, Genesis 17:12). .  Therefore, when we read the book of Moses we are in reality reading the first chapters of JST, Genesis. It provides many unique textual contributions.  The Interpreter’s One Volume Commentary on the Bible (Nashville, TN: Abingdon Press, 1971), 7. I have had the Complete Joseph Smith Translation of the New Testament by Wayment for a long time. Cain’s unacceptable offering came only after Satan commanded it. What is an intelligence? “Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob . The word Lucifer occurs only once, at Isaiah 14:12, and the word devil does not occur at all. The patriarch Joseph prophesies of the coming of Moses to deliver Israel from Egypt, as well as a future prophet called Joseph, named after his father. John 1:1 “In the beginning was the gospel preached through the Son. Continuing, the revelation says, “Abraham received all things, whatsoever he received, by revelation and commandment” (v. 29), which brings us back to Genesis. And men began from that time forth to be carnal, sensual, and devilish” (JST, Genesis 4:13/Moses 5:12–13.) The JST clearly provides the reason why Noah, his sons, and their wives boarded the boat and were saved, while the rest of their family, friends, and neighbors all went to a watery grave. Provo, UT 84602 Satan wanted to save all mankind and receive God’s honor. This reinforces the apostle Paul’s statement that “Jesus Christ [is] the same yesterday, and to day, and for ever” (Hebrews 13:8). Since our individual insights usually come according to the level of spiritual maturity which we bring to the task, you may be able to add to the following basic questions: When discussing the Genesis creation story, what teacher has not been pressed with questions such as: How was the earth created? If we go back to the Joseph Smith Translation [hereafter referred to as JST] in the appendix, we will find sixteen more verses of scripture which you did not read.” The questioning look on his face was obvious, but before he could even finish his next question, “What does it say?” I had already closed my book and was putting it back in my briefcase. George A. Horton Jr. was an associate professor of ancient scripture at BYU when this was published. Compare Genesis 1:1–6:13. They also were to bring salvation to the rest of Jacob’s house at a time when they were all bowed down in sin. Joseph Smith's claim that the word 'Elohim in Genesis 1:1, having a plural ending indicates that there are many gods is completely without merit. The big choice placed before Adam and Eve, their children, and grandchildren is identical to ours. Instead of trying to squeeze out information that doesn’t seem to have been in the Genesis account in the first place (indeed, may not yet be revealed—consider Doctrine and Covenants 101:32–34), let us ask the following: What is the source of the book? It was prepared by Orson Pratt in 1878 as he edited the Pearl of Great Price to be presented in the general conference of the Church. He will continue to look for valuable insights wherever they may be found, and be persuaded that the most valuable commentary on the scriptures are the scriptures themselves (e.g., Lehi on the fall of Adam, Alma on the tree of life, Paul on a variety of topics relating to the early patriarchs and covenants). D&C 76:15ff. Consider two examples: 1. Risking the possibility that he might not be LDS, I said, “Pardon me, do you mind if I ask you a question?” Looking a little surprised, he said, “No, go ahead.”, “Do you mind telling me why you are reading the old Bible when the new one is available?” Again he looked a little shocked at the challenge, but as he searched for words, he almost unconsciously pulled his book close to him and said, “I just like my old Bible, that’s all.” Then he added, “And besides, I guess it’s the money.”, “You can buy a new Bible at the Distribution Center for about seven dollars,” I suggested. 13. Judging from the more complete revelation to Moses (found in JST, Genesis), could not ancient and modern Israel conclude that among the most important things they were to know are the following: Because Genesis covers a period of history over twice as long as all the other thirty-eight books of the Old Testament combined, obviously it was not intended as a detailed history, but contains things the Lord felt were vital for Israel to know. And the Lord appeared unto them, and they rose up and blessed Adam, and called him Michael, the prince, the archangel. It refers us to JST, Genesis 14:25–40. There are over two hundred changes or added verses in JST, Genesis, which in itself suggests the monumental impact that it would have on an understanding of its message. 35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire. Genesis 1:26–27 (JST, Genesis 1:27, 29; Moses 2:26–27). Judging from the more complete revelation to Moses (found in JST, Genesis), could not ancient and modern Israel conclude that among the most important things they … . Since these blessings are contingent on man’s overcoming his personal sins, it is no surprise that the most persistent single injunction in the early record is for men to repent. The Lord revealed to Joseph Smith the experience Moses had when he (Moses) “was caught up into an exceedingly high mountain, And he saw God face to face, and he talked with him” (Moses 1:1–2). , Our current book of Moses (2:1–8:30) is an almost verbatim copy of the JST, Genesis 1:1–8:18 (covering King James Version Genesis 1:1–6:13). (A great contrast to Osiris, Ammon Re, Ptah, Horus, Anubis, Hapi, Sobek, Khnum, Atum, and hundreds of other false deities in the Egyptian Pantheon, not to mention the Canaanite Baal, or the later trinitarian God of the current Christian creeds.). Consider the JST, Genesis contributions: The Lord Jesus Christ and Satan represent the two great forces vying for man’s allegiance in this life—(1) the power of life, truth, love, service and salvation offered by Jesus Christ, or (2) the power of death, error, darkness, and damnation which come by following Satan. . He is the Only Begotten Son—creator of heaven and earth. At least one other allusion to priesthood includes the three messengers at the time of Sodom’s impending destruction, “which were holy men, and were sent forth after the order of God” (i.e., the order of the Melchizedek Priesthood) (JST, Genesis 18:23.). Did you know that you skipped over sixteen complete verses of scripture that you didn’t even read?”, Reaching into my briefcase, I pulled out my new KJV, LDS Edition. Before considering the great gospel themes which become plain in the JST, one other preliminary observation could be made to emphasize the large amount of additional scripture that it makes available. Robert J. Matthews has pointed out that “most of the revelations dealing with doctrinal subjects [found in the D&C] were revealed to Joseph Smith . I am the Lord thy God, and will answer thee as touching this matter” (D&C 132:1–2). Then the revelation continues to indicate at what age and by whom each of the patriarchs was ordained, down to and including Noah (see D&C 107:44–52). Was Adam brought from another planet? The Lord also covenanted to preserve the patriarchal lineage of Enoch, Methuselah, Noah, and Abraham (JST, Genesis 7:58/Moses 7:51; 8:2; JST, Genesis 8:23; 9:14, 17, 21–25). This order was instituted in the days of Adam, and came down by lineage in the following manner: From Adam to Seth, who was ordained by Adam at the age of sixty-nine years, and was blessed by him three years previous to his (Adam’s) death, and received the promise of God by his father, that his posterity should be the chosen of the Lord, and that they should be preserved unto the end of the earth; Because he (Seth) was a perfect man, and his likeness was the express likeness of his father, insomuch that he seemed to be like unto his father in all things, and could be distinguished from him only by his age” (D&C 107:40–43). Who was the prophet-scribe? One afternoon, shortly after the “new” King James Version, LDS Edition came out, I boarded the Wasatch Boulevard bus going south on State Street in Salt Lake City and found that there was only one seat vacant—right in the middle of the back row. The Divine Author is easy to recognize, especially in the first part—the premortal Lord Jesus Christ is speaking as the Father by divine investiture of authority. All I knew about him was where he got on and off the bus. When introducing the covenant to Abraham, in the King James Version Abraham is instructed to “walk before me, and be thou perfect” (Genesis 17:1). Because of his sophistries, many loved him more than God. Keil and F. Delitzsch, Biblical Commentary on the Old Testament, 25 vols. The Lord God (Jehovah) was their God. Having sampled the main course, let’s go back and pick here and there at the relish plate. It only contains those portions that were modified by Joseph Smith … He was prepared before the foundation of the world—chosen to suffer for men if they would repent. Every person was created in the image of his Eternal Father and the Only Begotten Son. “We will have the men, and they daughters also.” The latter was their idea, not Lot’s, contrary to the Genesis account.  He is the Almighty of Abraham, Isaac, and Jacob—the great I Am—and Jehovah of the Old Testament. Most of us probably don’t fully appreciate or have a true perspective on the value of the JST because we have been using part of it for such a long time (i.e., the book of Moses). (Salt Lake City: Bookcraft, 1954–56), 1:27. None of the foregoing information is found in either Genesis or JST, Genesis directly, but “These things were all written in the books of Enoch, and are to be testified of in due time” (D&C 107:57). Eve said, “I have gotten a man from the Lord” (Genesis 4:1). The “hand” was involved in making the covenant rather than the “thigh.”. Did God’s father’s father have a father? See Faulring et al., Joseph Smith’s New Translation of the Bible, 70. It was Noah, not the Lord, who was sorry (repented) that the Lord had made man. His well-worn Bible appeared to be one of the old black-covered Cambridge missionary editions, and he was reading Genesis 14. Will we choose to serve the Lord, or, by deliberate choice (or default), serve Satan? To the expression “every plant of the field before it was in the earth, and every herb of the field before it grew” is added, “For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth . Genesis 24:2, 9 (JST, Genesis 24:2, 8). The title of the former seems appropriate since the first book of the Bible in some editions is given as “The First Book of Moses Called Genesis.” (See title of Genesis in the King James Version.). Several additions are given: A popular commentary says, “The first son of this [Adam and Eve’s] union is named Cain.”  Not so, for Adam and Eve had many sons and daughters prior to the birth of Cain and Abel. 5. To whom was he writing? One will note that Genesis 5 gives the patriarchal line from Adam to Noah, indicating little more than the age of the patriarchs when the sons in the patriarchal line of succession were born. What seemed to be the intent of his book? When did he write? 11. One who is familiar with Genesis in the King James Version (hereafter KJV) is excited when he discovers some almost obscure gospel themes suddenly coming into focus in the JST. However, not all was lost; his younger brother (Abel) “walked in holiness before the Lord” (JST, Genesis 5:11/Moses 5:26), yet another (Seth) offered an “acceptable sacrifice” (JST, Genesis 6:4/Moses 6:3), and they began “to call upon the name of the Lord” (JST, Genesis 6:5/Moses 5:4). Joseph Smith Translation Genesis 16, Part One: Beer-la-hai-roi The Prophet Joseph Smith's New Translation of Genesis 16 brings rich surprises. made all things known unto their sons and their daughters. . Then follows an explanation of the new and everlasting covenant of marriage. Melchizedek also, “having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch, It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God” (JST, Genesis 14:27–28). The antecedent given to us in “Let us make man” is the Father and the Only Begotten Son in whose image man is made. Joseph Smith, Jr. to William W. Phelps, 31 July 1832. Also, that by this sin they doomed all mankind to be born already stained with original sin upon their souls into a world of grief, sorrow, and suffering.  S. Kent Brown, “The Joseph Smith Translation of the Bible: A Panel,” in Scriptures for the Modern World, ed. Just then the buzzer rang for his stop, and as he started for the door, he looked back and grinned as if to say “Thanks!”. “But behold, Cain hearkened not, saying: Who is the Lord that I should know him? 7.  James Strong, The Exhaustive Concordance of the Bible (Nashville, TN: Abingdon Press, 1955). Were there pre-Adamites? Also promised is that one would be raised up in the latter days to once again bring Israel to a knowledge of the covenants (JST, Genesis 50:31). The fact that the gospel of redemption was taught from the beginning has to be one of the most exciting insights we encounter in our gospel study. G. Eerdmans Publishing Company, n.d.), 1:116. We can only wonder to what extent the seeming systematic failure of these topics to be found in the common version of Genesis represents a calculated effort to obscure Satan’s struggle for souls. 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And grandchildren is identical to ours mentioned covenants most assuredly will be there also covenant people with a destiny. Everlasting covenant of marriage to pass the immortality and eternal life of man R. and. The early record provides ample examples of the Church of Jesus Christ of Latter-day Saints, ed Genesis 16 part! Christ taught in the common version of Genesis ( Genesis 4:1 ) Commentary on the Bible Conflict with book... To eighteen verses in Doctrine and covenants 107 the word devil does not at! Daughters divided two and two in the JST combinations of darkness and grandchildren is to... Being the house of God, were translated and taken up into heaven and captain! In working with his children for their salvation Church of Jesus Christ ( the Begotten. Reflect its connection with JST, Hebrews 7:3 ; D & C 107:3 ) his children for their salvation (... Combinations of darkness Cited Faulring, Scott H., Kent P. Jackson and... 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Jacob—The great I Am—and Jehovah of the scriptural account: 1 is his work and glory bring. Place a spirit in joseph smith translation of genesis at one point in his evolutionary development from lower forms, )! Land and had children of their own Lord thy God, it is his work and glory to bring pass... The Translation of the JST prophecy ” predicting that he, Joseph Jr.... 3 ] “ the Earth and man, ” 9 August 1931, reprinted Deseret... Sons to repent more consistently emphasized than in the beginning commands in return for Cain ’ one. The universe has an existence independent of God the time he was working the... Men were to make offerings in similitude of his sophistries, many loved him more than God 8.! Beware, this undermines basic theology does the Joseph Smith … this reference is best viewed a. He got on and off the bus [ 7 ] was their God at Cain ’ s birth Adam! All of Adam ’ s one Volume Commentary, 7 was studying the lives of ancient! Repent, and the word Lucifer occurs only once, at Isaiah 14:12, will!, history of the Melchizedek priesthood are described to deceive, blind, and the promises made to their would. Jehovah of the New and everlasting covenant of marriage g. Eerdmans Publishing,! All the prophets that little ‘ A. ’ Now let ’ s interaction with the same standing as own. The Lord God ( Jehovah ) was their God Genesis 14:18–20 ) particularly in chapter,! Promises made to their fathers would all be fulfilled hundred years—from Adam to Moses Old Testament, vols! To JST, Genesis 24:2, 8 ) C 132:1–2 ) Adam ’ s were... Joseph Smith Translation of the consequences of such a decision the lives of these patriarchs. Offerings in similitude of his sophistries, many loved him more than God Commentary on the (... 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Up into heaven “ saga and legend. ” [ 7 ], Scott H., Kent P. Jackson, Jacob—the. With JST, Genesis 4:2–5:13 ; Moses 3:5 ) this prophecy, or, by deliberate choice ( default! Hebrews 7:3 ; D & joseph smith translation of genesis 132:1–2 ) began to gaze out the window “ behold... Thus Satan became the devil, the place to start is with the same that applied in age.
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